WEDNESDAY, APRIL 11, 2018
Calling for Violent Jihad in Australia
There is not a Bible, Jewish or Christian, containing such incendiary commentary as populates page after page of 'The Noble Qur’an', which for four years has preached to the faithful in Canberra Airport's prayer room. The ideology it promotes is violent jihad. It is a book to start a war.
The Saudis, the United Arab Emirates and Egypt recently cut diplomatic ties with Qatar and imposed sanctions, accusing the Qataris of supporting terrorism. The Saudis have demanded that Qatar close Al-Jazeera and cut all ties with the Muslim Brotherhood, Al Qaeda, Hezbollah and the Islamic State. Qatar’s long-standing and well-known support for the Muslim Brotherhood, which aims to unify Muslim nations under an Islamic caliphate and has networks of supporters across the Middle East, is now perceived as a serious threat its neighbours.
This is the pot calling the kettle black, for Saudi Arabia itself has a long record of exporting Islamic radicalism. Among its most notable exports are millions of Korans in translation, which, through commentary (mainly in footnotes) and accompanying materials, incite Muslims to wage violent jihad to establish an Islamic state.
Among the Saudis’ exported Korans is an English-language edition, TheNoble Qur’an, which can be found in mosques, prayer rooms and meeting places around the world. Anyone who applies to the Saudi embassy in Canberra will be sent a copy gratis.
The Noble Qur’an can be found in the musallah or prayer room of Canberra’s airport. What is apparently the same edition, with “AIRPORT MUSALLAH” written in black marker pen on the page ends, has been sitting there for the past four years, ever since the new airport was built. The Noble Qur’an is also publicly available in other “multi-faith” spaces that have been springing up in institutions across Australia in recent years, in universities, hospitals and other public places.
Canberra airport’s Noble Qur’an was printed by the order of King Abdullah of Saudi Arabia, who ruled from 2005 to 2015. It includes the Arabic text, and, side-by-side, the English translation by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. There is also an endorsement by Shaikh Abdul-Aziz ibn Baz, Chief Justice of Saudi Arabia from 1993 to 1999, and a foreword by Shaikh Salih ibn Abdul-Aziz al-Shaikh, the current Saudi Minister for Islamic Affairs. After the Koranic text there are a hundred pages or so of appendices, and under the text there are footnotes, which offer a commentary. There are also frequent interpolations in brackets to help clarify the meaning in translation.
Marked “not for sale”, vast numbers of The Noble Qur’an printed by the Saudis are exported around the world. The King Fahd Complex for the Printing of the Holy Qur’an in Medina has printed over one hundred million Korans in thirty-nine languages since it was established in 1985. The handsomely gilded Noble Qur’an is distributed as part of the Saudis’ global da’wa or effort to propagate Islam. It appears to target two kinds of readers.
First, The Noble Qur’an seeks to enlist Muslims in violent jihad against non-Muslims, to establish an Islamic caliphate. Second, it aims to engage with Christians. The longest essay in the appendices is an argument that Jesus was a prophet of Islam, and commentary throughout The Noble Qur’an—in the explanatory footnotes, the interpolations in brackets and the appendices—challenges and “corrects” Christian teachings.
Sometimes it is said that when people use verses from the Koran to justify violence, they have taken them out of context. This criticism cannot be applied to The Noble Qur’an, which follows a traditional Islamic method of interpreting the Koran in the light of Muhammad’s example and teachings, known as the Sunna. In keeping with this tradition, citations from the Sunnasupply the great bulk of the explanatory footnotes.
On non-Muslims
The footnotes in The Noble Qur’an are repeatedly derogatory of non-Muslims.
For example, a note to Sura 10:19 (p. 272, fn1) quotes Muhammad to say that human beings are born Muslims, and are “converted” away from Islam by non-Muslim parents. For Jewish or Christian parents to raise their child in their own faith is like mutilating them:
The Arabic text of the Koran calls non-Muslims unclean (Sura 9:28), using a derogatory word (najas). The footnote to this verse explains about non-Muslims that:
Sura 3:85 states that “whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”. In the footnote commentary on this verse, The Noble Qur’an quotes Muhammad to explain that Christians and Jews who die disbelieving in Muhammad will end up in Hell:
Sura 4:47 warns Christians and Jews that they should believe in Muhammad, or else their faces will be taken away in hell, to which the translators add, in brackets, “by making them like the back of necks; without nose, mouth, eyes”. The footnote commentary explains further:
The Koran has verses which exhort tolerance of Christians and Jews. Yet The Noble Qur’an takes pains to emphasise that such verses have been cancelled by later verses, following the Islamic contextual principle of abrogation (naskh). Here are two examples:
First, Sura 2:62 states that a Christian or Jew who “believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve”. This could be taken to imply that Christians and Jews will be accepted by God if they follow their faith properly. However, the commentary on this verse clarifies that:
Second, Sura 2:109 states that Muslims should “forgive and overlook” the Christians and Jews, “till Allah brings His Command”.Yet the footnote makes clear that “the provision of this verse has been abrogated” (p. 21, fn 1) by Sura 9:29. The later verse commands Muslims to fight (that is, kill) Christians and Jews unless or until they surrender to Muslims and pay tribute:
The meaning of jihad
Some Muslims have proposed that the basic meaning of jihad is peaceful struggle. In contrast, The Noble Qur’an defines jihad as waging war against non-Muslims to make Islam dominant in the world. This jihad is obligatory for all Muslims, and rejecting this obligation will lead to hellfire.
This interpretation is made clear in the glossary, where the entry for jihad is:
What is bad about being a “hypocrite” is made clear by The Noble Qur’an on page 906 of the appendices: a hypocrite will end up in the lowest depths of Hell, the place of worst punishment. The Noble Qur’an is teaching here that any Muslim who does not engage in and support warfare to establish the dominance of Islam is destined to occupy the hottest place in Hell, worse even than that occupied by non-Muslims.
In its footnote on Sura 27:59, The Noble Qur’an quotes a tradition of Muhammad which refers to jihad (p. 512 fn 1). (Here again jihad is defined as “holy fighting”.) The footnote emphasises that fighting non-Muslims is the best possible pious deed for a Muslim, second only to becoming a Muslim.
The caliphate and universal war against non-Muslims
Sura 2:252 (p. 55, fn2, running on to p. 56) refers to Muhammad as a messenger of Allah. The footnote to this verse reports that Muhammad’s prophethood was distinguished by certain characteristics. Three of these are:
In its footnote on Sura 3:55 (p. 76, fn 1), The Noble Qur’an states that when Jesus returns he will impose Islamic law and break the cross (that is, destroy Christianity). At that time Jesus will do away with toleration of non-Muslims, so that “all people will be required to embrace Islam and there will be no other alternative”. In other words they will be compelled to convert by force if required.
This teaching about Jesus’s return is repeated in a commentary on Sura 8:39 (p. 236, fn 1), and a comment on Sura 61:6 (p. 761, fn 2), which states that this tradition is intended as “a severe warning to Christians who claim to be the followers of ’Isa (Jesus) …” In essence The Noble Qur’an tells its Christian readers that when he returns Jesus will compel them to embrace Islam, and all people on the earth will have to choose between Islam and death.
In its commentary on Sura 9:29 (p. 248, fn 2) The Noble Qur’an cites a tradition of Muhammad about the Jews, which states, “The Hour (i.e. the final hour) will not be established until you fight against the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’” So, at the end, creation itself will cry out for Jewish blood.
In an interpolation in Sura 8:73, The Noble Qur’an states that Muslims of the world must not ally themselves with non-Muslims, but join together “to make victorious Allah’s religion of Islamic monotheism” (p. 242). It is explained in commentary that if Muslims do not do this, there will be terrible disorder and tribulation in the world, with wars and battles and calamitous breakdown of civil society. This is because of the deleterious effects of non-Muslim rule. Moreover, it is also wrong to have “many Muslim rulers”, because Muslims should unite under one ruler, the caliph: “it is a legal obligation … that there shall not be more than one Khalifah for the whole Muslim world …” Furthermore, anyone who works to divide Muslims into different groups under different rulers should be killed, according to Muhammad, who is reported to have said, “When you all [Muslims] are united … and a man comes up to disintegrate you and separate you into different groups, then kill that man” (p. 242, fn 1). This can be taken to imply that anyone who upholds the division of Muslims into distinct nation-states, which is the international order today, stands under a death sentence.
The Noble Qur’an paints a supremacist vision of an ultimate Islamic victory over non-Muslim religions, in which all non-Muslims will be converted to Islam or killed. The text of Sura 3:110 reads:
This interpretation of Sura 3:110 is based on Muhammad’s teaching. Could it have any application in today’s world, or is it just a dead letter?
The very same tradition was cited by the Islamic State in the October 2014 edition of its magazine Dabiq, which included an article titled “The Return of Slavery Before the Hour”:
The translators who crafted the commentary in The Noble Qur’an, and the Saudi leaders who endorsed the text, no doubt desired that readers would take to heart the teachings they had laboured hard to present. The evidence is that many have done so. The investment by the Saudis of billions of dollars to spread the kinds of ideas found in The Noble Qur’an has not been in vain, and the Islamic State provides the proof.
Evidence for their success is found in Israfil Yilmaz’s justification for sex-slavery. This not only aligns with official ISIS propaganda: it also is fully in line with the teachings of The Noble Qur’an. Another sign of the influence of The Noble Qur’an’s ideas has been the river of thousands of ISIS recruits flowing from Western nations to join the jihad in Syria and Iraq.
What does all this mean?
Ahmed Farouk Musa, a graduate of Monash University medical school in Melbourne, told a forum on Muslim extremism in Kuala Lumpur on December 7, 2014, that The Noble Qur’an incites violence against Christians and other non-Muslims: “I believe that propaganda such as the Hilali-Khan translation and other materials coming out of Saudi Arabia are one of the major root causes that feed extremist ideas among Muslims, violence against Christians and other minorities.”
There is not a Bible in print, anywhere in the world, Jewish or Christian, which contains such incendiary commentary as is found on page after page of The Noble Qur’an. This is a book with which to start a war. The ideology it promotes is primed to light the fuse of violent jihad.
Given its contents, it might seem surprising that a copy of The Noble Qur’an has been sitting in the Canberra airport prayer room for the past four years. The theological characteristics of this edition of the Koran are not a secret. Yet it seems no Muslim who used the musallah has objected, or if they did, the Canberra airport authorities paid no attention. Canberra’s politicians and their many advisers also regularly pass along the corridor where the musallah is located, but none of them seems to have thought to check what version of the Koran was being used in their airport’s prayer room.
Earlier this year the Public Health Association of Australia asked the Standing Committee on Foreign Affairs, Defence and Trade to reject the “notion” that there is any inherent link between Islam and terrorism. It seems that Public Health Association of Australia officials have also not visited the Canberra airport musallah to read its Koran.
There has been much discussion and sometimes puzzlement about how young Muslim men have become radicalised enough to fight for ISIS. Reading and believing the messages implanted in The Noble Qur’an in the Canberra airport prayer room would be sufficient to convert some people to the key points of the ideology of ISIS.
The message of The Noble Qur’an is no marginal phenomenon. It is not an opinion from the extremities of the Islamic world, but from its heartland, presented as a gilt-edged free gift from the Saudi king, the Guardian of the Two Holy Mosques. The political theology of The Noble Qur’an aligns with the official dogma of Saudi Arabia, and it has been endorsed by the Saudi king and the nation’s chief justice, the Grand Mufti.
It is necessary to grasp the authenticity of The Noble Qur’an and its message to the world. Those behind The Noble Qur’an manifestly believe that justice will be served only when Muslims rule the world, and that warfare necessary to achieve this goal is not only justified: it is a divinely instituted, inescapable obligation incumbent on every Muslim, because Muhammad and his Koran are, as Sura 21:107 puts it, “a mercy to the worlds”.
One sometimes hears the view that it is not up to non-Muslims to express opinions about Islam or its canonical texts, such as the Koran. But The Noble Qur’an’s running commentary on the text, because it has so much to say about non-Muslims, especially Jews and Christians, therefore gives non-Muslims, especially Jews and Christians, every right to form their own opinions about it. If a book talks about you, you have a right to make up your own mind about what it has to say.
In 2002 Christopher Hitchens fielded a question from Tony Jones on ABC’s Lateline as to why young, mostly well-educated men committed the 9/11 atrocity. Hitchens’s answer was, “Well, it could be they believe their own propaganda.” We have to assume that those responsible for The Noble Qur’an believe their own propaganda too, and that some who have read it have been influenced to believe it too.
What should Australians make of the fact that the Saudis have been presenting an open and unashamed apology for violent jihad, even commending the practice of enslaving enemies, in our own backyard for years, not to show Islam in a poor light, but to glorify it?
The fact that The Noble Qur’an is in the Canberra airport musallah is no accident. This edition of the Koran and the teachings it promotes can be found in Islamic bookshops, public libraries, prayer rooms and Sunni mosques all over the English-speaking world.
The British historian Tom Holland recently produced a documentary on ISIS called The Origins of Violence. A scathing review by the English journalist Peter Oborne was published in the Middle East Eye. Oborne excoriated Holland for suggesting that the problem with ISIS lies with Islam. Oborne found it repugnant to suggest that there is anything about Islam that might be considered a “threat”, and he railed against Holland’s suggestion that there could be anything in the example and teaching of Muhammad (whom Oborne respectfully calls “The Prophet”) which could have guided the actions of the Islamic State.
Such ignorance is the fruit of religious illiteracy. Or might fear be the issue? Has Muhammad, praised in the pages of the Koran for being “victorious by awe”, now extended his reign of fear, not just for the distance of one month’s journey as Muhammad declared he had achieved in seventh-century Arabia, but across fourteen centuries to Australia and the rest of the world?
Of course many Australian Muslims would, like Ahmed Farouk Musa, find the messages promoted through the footnotes and glosses of The Noble Qur’anutterly repugnant. It is disappointing that these well-meaning Muslims have not been able to determine which version of their own scriptures is to be placed in a public prayer room designated for their use. They could have lobbied Canberra airport to have this version of the Koran replaced by another, but if they have done so, their attempts must have failed.
The message contained in The Noble Qur’an and its widespread public distribution are matters Australians have every right to be concerned about. Its message has been promoted in public for years with hardly a whisper of objection coming from those who should know better.
It would be inappropriate, and indeed irrelevant if our leaders were to respond to the message of The Noble Qur’an with statements like “True Islam does not promote terrorism” or “No true religion supports violence”. For Australian officials to dare to instruct the Grand Mufti of Saudi Arabia or the Guardian of the Two Holy Mosques on what is true Islam would be ludicrous and offensive. But the leaders of our nation, against whose non-Muslim citizens The Noble Qur’an incites such undisguised enmity, have every right to say, “Not in our backyard!”
Dr. Mark Durie is an academic, human rights activist, Anglican pastor, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, and Adjunct Research Fellow of the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.
This article was first published by the Quadrant in November 2017.
The Saudis, the United Arab Emirates and Egypt recently cut diplomatic ties with Qatar and imposed sanctions, accusing the Qataris of supporting terrorism. The Saudis have demanded that Qatar close Al-Jazeera and cut all ties with the Muslim Brotherhood, Al Qaeda, Hezbollah and the Islamic State. Qatar’s long-standing and well-known support for the Muslim Brotherhood, which aims to unify Muslim nations under an Islamic caliphate and has networks of supporters across the Middle East, is now perceived as a serious threat its neighbours.
This is the pot calling the kettle black, for Saudi Arabia itself has a long record of exporting Islamic radicalism. Among its most notable exports are millions of Korans in translation, which, through commentary (mainly in footnotes) and accompanying materials, incite Muslims to wage violent jihad to establish an Islamic state.
Among the Saudis’ exported Korans is an English-language edition, TheNoble Qur’an, which can be found in mosques, prayer rooms and meeting places around the world. Anyone who applies to the Saudi embassy in Canberra will be sent a copy gratis.
The Noble Qur’an can be found in the musallah or prayer room of Canberra’s airport. What is apparently the same edition, with “AIRPORT MUSALLAH” written in black marker pen on the page ends, has been sitting there for the past four years, ever since the new airport was built. The Noble Qur’an is also publicly available in other “multi-faith” spaces that have been springing up in institutions across Australia in recent years, in universities, hospitals and other public places.
Canberra airport’s Noble Qur’an was printed by the order of King Abdullah of Saudi Arabia, who ruled from 2005 to 2015. It includes the Arabic text, and, side-by-side, the English translation by Muhammad Taqi-ud-Din al-Hilali and Muhammad Muhsin Khan. There is also an endorsement by Shaikh Abdul-Aziz ibn Baz, Chief Justice of Saudi Arabia from 1993 to 1999, and a foreword by Shaikh Salih ibn Abdul-Aziz al-Shaikh, the current Saudi Minister for Islamic Affairs. After the Koranic text there are a hundred pages or so of appendices, and under the text there are footnotes, which offer a commentary. There are also frequent interpolations in brackets to help clarify the meaning in translation.
Marked “not for sale”, vast numbers of The Noble Qur’an printed by the Saudis are exported around the world. The King Fahd Complex for the Printing of the Holy Qur’an in Medina has printed over one hundred million Korans in thirty-nine languages since it was established in 1985. The handsomely gilded Noble Qur’an is distributed as part of the Saudis’ global da’wa or effort to propagate Islam. It appears to target two kinds of readers.
First, The Noble Qur’an seeks to enlist Muslims in violent jihad against non-Muslims, to establish an Islamic caliphate. Second, it aims to engage with Christians. The longest essay in the appendices is an argument that Jesus was a prophet of Islam, and commentary throughout The Noble Qur’an—in the explanatory footnotes, the interpolations in brackets and the appendices—challenges and “corrects” Christian teachings.
Sometimes it is said that when people use verses from the Koran to justify violence, they have taken them out of context. This criticism cannot be applied to The Noble Qur’an, which follows a traditional Islamic method of interpreting the Koran in the light of Muhammad’s example and teachings, known as the Sunna. In keeping with this tradition, citations from the Sunnasupply the great bulk of the explanatory footnotes.
On non-Muslims
The footnotes in The Noble Qur’an are repeatedly derogatory of non-Muslims.
For example, a note to Sura 10:19 (p. 272, fn1) quotes Muhammad to say that human beings are born Muslims, and are “converted” away from Islam by non-Muslim parents. For Jewish or Christian parents to raise their child in their own faith is like mutilating them:
Every child is born on al-Fitrah, but his parents convert him to Judaism or Christianity … An animal gives birth to a perfect baby animal. Do you find it mutilated?
The Arabic phrase al-fitrah refers to the doctrine that the innate state of human beings is to be a Muslim.The Arabic text of the Koran calls non-Muslims unclean (Sura 9:28), using a derogatory word (najas). The footnote to this verse explains about non-Muslims that:
Their impurity is spiritual and physical: spiritual because they don’t believe in Allah’s Oneness and in his Prophet Muhammad … and physical, because they lack personal hygiene (filthy as regards urine, stools and [menstrual] blood). [p. 248, fn 2]
Sura 3:85 states that “whoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter he will be one of the losers”. In the footnote commentary on this verse, The Noble Qur’an quotes Muhammad to explain that Christians and Jews who die disbelieving in Muhammad will end up in Hell:
there is none from amongst the Jews and Christians … who hears about me and then dies without believing in the Message with which I have been sent … but he will be from the dwellers of the (Hell) Fire. [p. 84, fn 1]
Sura 4:47 warns Christians and Jews that they should believe in Muhammad, or else their faces will be taken away in hell, to which the translators add, in brackets, “by making them like the back of necks; without nose, mouth, eyes”. The footnote commentary explains further:
This Verse is a severe warning to the Jews and Christians, and an absolute obligation that they must believe in Allah’s Messenger Muhammad … and also in his Message of Islamic Monotheism and in this Qur’an. [p. 115, fn 2]
The Koran has verses which exhort tolerance of Christians and Jews. Yet The Noble Qur’an takes pains to emphasise that such verses have been cancelled by later verses, following the Islamic contextual principle of abrogation (naskh). Here are two examples:
First, Sura 2:62 states that a Christian or Jew who “believes in Allah and the Last Day and does righteous good deeds shall have their reward with their Lord, on them shall be no fear, nor shall they grieve”. This could be taken to imply that Christians and Jews will be accepted by God if they follow their faith properly. However, the commentary on this verse clarifies that:
This Verse (and Verse 5:69) … should not be misinterpreted by the reader … the provision of this Verse was abrogated by Verse 3:85 “And whosoever seeks a religion other than Islam, it will never be accepted of him, and in the Hereafter, he will be one of the losers” (i.e. after the coming of Prophet Muhammad … on the earth, no other religion except Islam, will be accepted from anyone). [p. 13, fn 2]
What this footnote is actually asserting is that Christians and Jews will go to Hell unless they accept Islam, because earlier verses which seemed to counsel tolerance have been superseded and cancelled by later verses.Second, Sura 2:109 states that Muslims should “forgive and overlook” the Christians and Jews, “till Allah brings His Command”.Yet the footnote makes clear that “the provision of this verse has been abrogated” (p. 21, fn 1) by Sura 9:29. The later verse commands Muslims to fight (that is, kill) Christians and Jews unless or until they surrender to Muslims and pay tribute:
Fight against those who believe not in Allah, nor in the Last Day, nor forbid that which has been forbidden by Allah and His Messenger (Muhammad …) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued. [Sura 9:29, p. 248]
Here again, a more tolerant verse is claimed to have been abrogated by a later verse which commands violence against non-Muslims.The meaning of jihad
Some Muslims have proposed that the basic meaning of jihad is peaceful struggle. In contrast, The Noble Qur’an defines jihad as waging war against non-Muslims to make Islam dominant in the world. This jihad is obligatory for all Muslims, and rejecting this obligation will lead to hellfire.
This interpretation is made clear in the glossary, where the entry for jihad is:
Holy fighting in the Cause of Allah or any other kind of effort to make Allah’s Word (i.e. Islam) superior. Jihad is regarded as one of the fundamentals of Islam. See the footnote of (V.2:190) [p. 873]
The footnote referred to is a comment on Sura 2:190, “And fight in the Way of Allahthose who fight you …” This footnote reads:
Al-Jihad (holy fighting) in Allah’s Cause (with full force of numbers and weaponry) is given the utmost importance in Islam and is one of its pillars (on which it stands). By Jihad Islam is established, Allah’s Word is made superior, (His Word being La ilaha illallah which means none has the right to be worshipped but Allah), and His Religion (Islam) is propagated. By abandoning Jihad (may Allah protect us from that) Islam is destroyed and the Muslims fall into an inferior position; their honour is lost, their lands are stolen, their rule and authority vanish. Jihad is an obligatory duty in Islam on every Muslim, and he who tries to escape from this duty, or does not in his innermost heart wish to fulfil this duty, dies with one of the qualities of a hypocrite. [p. 39, fn 1]
Here The Noble Qur’an is saying that the purpose of jihad is to make Muslims dominant over non-Muslims, and Islam dominant over other religions; Islamic warfare against non-Muslims is a kind of missionary enterprise to spread the faith, and any Muslim who does not fulfil this obligatory duty is a “hypocrite”.What is bad about being a “hypocrite” is made clear by The Noble Qur’an on page 906 of the appendices: a hypocrite will end up in the lowest depths of Hell, the place of worst punishment. The Noble Qur’an is teaching here that any Muslim who does not engage in and support warfare to establish the dominance of Islam is destined to occupy the hottest place in Hell, worse even than that occupied by non-Muslims.
In its footnote on Sura 27:59, The Noble Qur’an quotes a tradition of Muhammad which refers to jihad (p. 512 fn 1). (Here again jihad is defined as “holy fighting”.) The footnote emphasises that fighting non-Muslims is the best possible pious deed for a Muslim, second only to becoming a Muslim.
The caliphate and universal war against non-Muslims
Sura 2:252 (p. 55, fn2, running on to p. 56) refers to Muhammad as a messenger of Allah. The footnote to this verse reports that Muhammad’s prophethood was distinguished by certain characteristics. Three of these are:
(i) Muhammad was victorious through fear or terror for a distance of one month’s journey: “Allah made me victorious by awe (by His frightening my enemies) for a distance of one month’s journey.”
(ii) He was the first prophet from Allah given permission to take booty from his enemies: “The booty has been made Halal (lawful) to me yet it was not lawful to anyone else before me.”
(iii) Unlike previous prophets, he was sent to all mankind, not just to a specific group: “Every Prophet used to be sent to his nation only, but I have been sent to all mankind.”
The implication of this third point is that everyone, everywhere is obligated to accept Muhammad as their prophet, and the first two points show that he was uniquely commissioned to wage war against disbelievers, by terrorising and looting them. Muhammad is considered to be the best example for Muslims to follow, including, it becomes clear, in these aspects of his prophetic career. The Noble Qur’an emphasises these aspects of Muhammad’s mission to activate them for jihad.In its footnote on Sura 3:55 (p. 76, fn 1), The Noble Qur’an states that when Jesus returns he will impose Islamic law and break the cross (that is, destroy Christianity). At that time Jesus will do away with toleration of non-Muslims, so that “all people will be required to embrace Islam and there will be no other alternative”. In other words they will be compelled to convert by force if required.
This teaching about Jesus’s return is repeated in a commentary on Sura 8:39 (p. 236, fn 1), and a comment on Sura 61:6 (p. 761, fn 2), which states that this tradition is intended as “a severe warning to Christians who claim to be the followers of ’Isa (Jesus) …” In essence The Noble Qur’an tells its Christian readers that when he returns Jesus will compel them to embrace Islam, and all people on the earth will have to choose between Islam and death.
In its commentary on Sura 9:29 (p. 248, fn 2) The Noble Qur’an cites a tradition of Muhammad about the Jews, which states, “The Hour (i.e. the final hour) will not be established until you fight against the Jews, and the stone behind which a Jew will be hiding will say, ‘O Muslim! There is a Jew hiding behind me, so kill him.’” So, at the end, creation itself will cry out for Jewish blood.
In an interpolation in Sura 8:73, The Noble Qur’an states that Muslims of the world must not ally themselves with non-Muslims, but join together “to make victorious Allah’s religion of Islamic monotheism” (p. 242). It is explained in commentary that if Muslims do not do this, there will be terrible disorder and tribulation in the world, with wars and battles and calamitous breakdown of civil society. This is because of the deleterious effects of non-Muslim rule. Moreover, it is also wrong to have “many Muslim rulers”, because Muslims should unite under one ruler, the caliph: “it is a legal obligation … that there shall not be more than one Khalifah for the whole Muslim world …” Furthermore, anyone who works to divide Muslims into different groups under different rulers should be killed, according to Muhammad, who is reported to have said, “When you all [Muslims] are united … and a man comes up to disintegrate you and separate you into different groups, then kill that man” (p. 242, fn 1). This can be taken to imply that anyone who upholds the division of Muslims into distinct nation-states, which is the international order today, stands under a death sentence.
The Noble Qur’an paints a supremacist vision of an ultimate Islamic victory over non-Muslim religions, in which all non-Muslims will be converted to Islam or killed. The text of Sura 3:110 reads:
You (true believers in Islamic monotheism …) are the best of people ever raised up for mankind; you enjoin al-Mahruf (Islamic Monotheism and all that Islam has ordained) and forbid Al-Munkar (polytheism, disbelief, and all that Islam has forbidden), and you believe in Allah. [Sura 3:110]
The footnote commentary on this verse explains:
“You … are the best of people ever raised up for mankind” means, the best of the people for the people, as you bring them with chains on their necks till they embrace Islam (and thereby save them from the eternal punishment in the Hell-fire and make them enter paradise in the Hereafter) … The people referred to here may be the prisoners of war who were captured and chained by the Muslims and their imprisonment was the cause of their conversion to Islam. So, it is as if their chains were the means of winning Paradise. [p. 89, fn 1]
This footnote is a reference to a tradition of Muhammad which states that Allah is pleased to see people entering Paradise in chains. This justifies making war on non-Muslims, and forcing them into Islam through enslaving them; enslaving non-Muslims is a kindness to them, because it enables them to attain Paradise.This interpretation of Sura 3:110 is based on Muhammad’s teaching. Could it have any application in today’s world, or is it just a dead letter?
The very same tradition was cited by the Islamic State in the October 2014 edition of its magazine Dabiq, which included an article titled “The Return of Slavery Before the Hour”:
[Muhammad] said, “Allah marvels at a people who enter Jannah in chains.” The hadith commentators mentioned that this refers to people entering Islam as slaves and then entering Jannah [Paradise]. Abu Hurayrah … said while commenting on Allah’s words, “You are the best nation produced for mankind” … “You are the best people for people. You bring them with chains around their necks, until they enter Islam.”
The same sentiment was also expressed by a Dutch Islamic State fighter, Israfil Yilmaz, who blogged about the correct Islamic motivation for sex slavery:
People [who] think that having a concubine for sexual pleasure only have a very simple mindset about this matter … The biggest and best thing of having concubines is introducing them to Islam in an Islamic environment—showing them and teaching them the religion. Many of the concubines/slaves of the Companions of the Prophet … became Muslim and some even big commanders and leaders in Islamic history and this is if you ask me the true essence of having slaves/concubines.
The translators who crafted the commentary in The Noble Qur’an, and the Saudi leaders who endorsed the text, no doubt desired that readers would take to heart the teachings they had laboured hard to present. The evidence is that many have done so. The investment by the Saudis of billions of dollars to spread the kinds of ideas found in The Noble Qur’an has not been in vain, and the Islamic State provides the proof.
Evidence for their success is found in Israfil Yilmaz’s justification for sex-slavery. This not only aligns with official ISIS propaganda: it also is fully in line with the teachings of The Noble Qur’an. Another sign of the influence of The Noble Qur’an’s ideas has been the river of thousands of ISIS recruits flowing from Western nations to join the jihad in Syria and Iraq.
What does all this mean?
Ahmed Farouk Musa, a graduate of Monash University medical school in Melbourne, told a forum on Muslim extremism in Kuala Lumpur on December 7, 2014, that The Noble Qur’an incites violence against Christians and other non-Muslims: “I believe that propaganda such as the Hilali-Khan translation and other materials coming out of Saudi Arabia are one of the major root causes that feed extremist ideas among Muslims, violence against Christians and other minorities.”
There is not a Bible in print, anywhere in the world, Jewish or Christian, which contains such incendiary commentary as is found on page after page of The Noble Qur’an. This is a book with which to start a war. The ideology it promotes is primed to light the fuse of violent jihad.
Given its contents, it might seem surprising that a copy of The Noble Qur’an has been sitting in the Canberra airport prayer room for the past four years. The theological characteristics of this edition of the Koran are not a secret. Yet it seems no Muslim who used the musallah has objected, or if they did, the Canberra airport authorities paid no attention. Canberra’s politicians and their many advisers also regularly pass along the corridor where the musallah is located, but none of them seems to have thought to check what version of the Koran was being used in their airport’s prayer room.
Earlier this year the Public Health Association of Australia asked the Standing Committee on Foreign Affairs, Defence and Trade to reject the “notion” that there is any inherent link between Islam and terrorism. It seems that Public Health Association of Australia officials have also not visited the Canberra airport musallah to read its Koran.
There has been much discussion and sometimes puzzlement about how young Muslim men have become radicalised enough to fight for ISIS. Reading and believing the messages implanted in The Noble Qur’an in the Canberra airport prayer room would be sufficient to convert some people to the key points of the ideology of ISIS.
The message of The Noble Qur’an is no marginal phenomenon. It is not an opinion from the extremities of the Islamic world, but from its heartland, presented as a gilt-edged free gift from the Saudi king, the Guardian of the Two Holy Mosques. The political theology of The Noble Qur’an aligns with the official dogma of Saudi Arabia, and it has been endorsed by the Saudi king and the nation’s chief justice, the Grand Mufti.
It is necessary to grasp the authenticity of The Noble Qur’an and its message to the world. Those behind The Noble Qur’an manifestly believe that justice will be served only when Muslims rule the world, and that warfare necessary to achieve this goal is not only justified: it is a divinely instituted, inescapable obligation incumbent on every Muslim, because Muhammad and his Koran are, as Sura 21:107 puts it, “a mercy to the worlds”.
One sometimes hears the view that it is not up to non-Muslims to express opinions about Islam or its canonical texts, such as the Koran. But The Noble Qur’an’s running commentary on the text, because it has so much to say about non-Muslims, especially Jews and Christians, therefore gives non-Muslims, especially Jews and Christians, every right to form their own opinions about it. If a book talks about you, you have a right to make up your own mind about what it has to say.
In 2002 Christopher Hitchens fielded a question from Tony Jones on ABC’s Lateline as to why young, mostly well-educated men committed the 9/11 atrocity. Hitchens’s answer was, “Well, it could be they believe their own propaganda.” We have to assume that those responsible for The Noble Qur’an believe their own propaganda too, and that some who have read it have been influenced to believe it too.
What should Australians make of the fact that the Saudis have been presenting an open and unashamed apology for violent jihad, even commending the practice of enslaving enemies, in our own backyard for years, not to show Islam in a poor light, but to glorify it?
The fact that The Noble Qur’an is in the Canberra airport musallah is no accident. This edition of the Koran and the teachings it promotes can be found in Islamic bookshops, public libraries, prayer rooms and Sunni mosques all over the English-speaking world.
The British historian Tom Holland recently produced a documentary on ISIS called The Origins of Violence. A scathing review by the English journalist Peter Oborne was published in the Middle East Eye. Oborne excoriated Holland for suggesting that the problem with ISIS lies with Islam. Oborne found it repugnant to suggest that there is anything about Islam that might be considered a “threat”, and he railed against Holland’s suggestion that there could be anything in the example and teaching of Muhammad (whom Oborne respectfully calls “The Prophet”) which could have guided the actions of the Islamic State.
Such ignorance is the fruit of religious illiteracy. Or might fear be the issue? Has Muhammad, praised in the pages of the Koran for being “victorious by awe”, now extended his reign of fear, not just for the distance of one month’s journey as Muhammad declared he had achieved in seventh-century Arabia, but across fourteen centuries to Australia and the rest of the world?
Of course many Australian Muslims would, like Ahmed Farouk Musa, find the messages promoted through the footnotes and glosses of The Noble Qur’anutterly repugnant. It is disappointing that these well-meaning Muslims have not been able to determine which version of their own scriptures is to be placed in a public prayer room designated for their use. They could have lobbied Canberra airport to have this version of the Koran replaced by another, but if they have done so, their attempts must have failed.
The message contained in The Noble Qur’an and its widespread public distribution are matters Australians have every right to be concerned about. Its message has been promoted in public for years with hardly a whisper of objection coming from those who should know better.
It would be inappropriate, and indeed irrelevant if our leaders were to respond to the message of The Noble Qur’an with statements like “True Islam does not promote terrorism” or “No true religion supports violence”. For Australian officials to dare to instruct the Grand Mufti of Saudi Arabia or the Guardian of the Two Holy Mosques on what is true Islam would be ludicrous and offensive. But the leaders of our nation, against whose non-Muslim citizens The Noble Qur’an incites such undisguised enmity, have every right to say, “Not in our backyard!”
Dr. Mark Durie is an academic, human rights activist, Anglican pastor, a Shillman-Ginsburg Writing Fellow at the Middle East Forum, and Adjunct Research Fellow of the Arthur Jeffery Centre for the Study of Islam at Melbourne School of Theology.
This article was first published by the Quadrant in November 2017.
then DAJJAL REPLIED:
No single book, regardless of edition, is the problem. Islam is the problem: Islam as Moe preached and practiced it, recorded in the Qur'an, explained in tafsirs, exemplified in hadith and codified in sharia. It's Islam, Stupid!!!
Noble Qur'an: Mark Durie Aims At Wrong Target!
Noble Qur'an: Mark Durie Aims At Wrong Target!
In a long and detailed post, Mark Durie argues that one edition of the Hilali/Khan Qur'an translation, because of it's commentary, tends towards radicalization, inciting violence.
Is there any evidence that anyone has ever taken that Qur'an from it's shelf and read it? If they did, would they read the fine print in the foot notes? How many Muslims read Allah's book in their native tongue? One research report puts Qur'an literacy at or below the 50% mark depending on location and age. Use the Ctrl F search, for read and take the third result.
Classical Arabic from the 7th century lacked vowels and diacritical marks so there were seven variant readings. Vocabulary and idioms have changed, so Joe Camel can't understand the Qur'an even if he can read modern Arabic. Joe Camel needs a tafsir. Tafsir Ibn kathir comes in ten volumes. If Joe Camel has $200. handy, he can buy a set. If he has internet access and a large hard disk, he can get it free but it will take up 2.87 gigabytes.
What does it really mean? Only Muhammad knew for sure. His interpretation is in hadith collections. Sahih Bukhari is said to be the most rigorous of the muhadditin, winnowing down 600,000 hadith to about 4700 discrete sayings. The 9 volume set will nearly destroy a pair of hundred dollar bills. Or you can download it from the archive.
For obvious readons, most Muslims get their knowledge of Islam from their Imam or from the likes of Anwar al-Awlaki & Yusuf al-Qaradawi. So where do the experts get their knowledge? Ain't it obvious?
The conquests of Arabia, Syria, Asia and the Balkans happened long before publication of this edition in 1985. How do you explain that if TNQ is the root of all evil?
Compare a few translations from Islam Awakened.
What are Muslims commanded to do, to whom and why? Is there any defensive element in that verse? Does it mention being attacked first?
Ibn Kathir provides plenty of detail in his tafsir. Read the left hand facing page first, for 9.28. Mekkans worried about loss of revenue from prohibiting pagan hajj. Allah gave them 9.29 as a revenue replacement: jizya!
Consider the title of this tafsir: "The Order to fight People of the Scriptures until They
give the Jizyah". it implies offensive jihad, not defensive.
What is the meaning of this: "Allah
commanded His Messenger to fight the People of the
Scriptures, Jews and Christians, on the ninth year of Hijrah,
and he prepared his army to fight the Romans and called the
people to Jihad announcing his intent and destination." ???
What did Allah command Moe to do? He commanded him to attack the Byzantine Empire!! But the command is without geographic or chronological limits and has no expiration date. It is always valid. Take a close look at the footnote.
In the first instance, the infamous genocide hadith is quoted. In the second, a hadith in which caliph Umar quotes Moe as saying you save your wealth and life from Moe by reciting shahada.
Take another look at the body of the ayat: did Hilali & Khan add anything to it or change it's meaning? They only explained and confirmed the meaning by adding footnotes with exegesis and hadith.
How did Moe interpret 8.39 & 9.29? he marched on Tobuk, didn't he? He did what Allah commanded him to do! Here are the relevant ahadith:
The ayat says Fight those who. The tafsir says order to fight. The relevant ahadith say ordered or commanded to fight. Who can connect the dots? Who has a clue? Do you?
How about the Islamic jurists, what do they say about 9.29? "Reliance Of The Traveller cites it as the scriptural source of a perpetual war rule outlined in o9.1 and made explicit in o9.8, which I quote.
The caliph makes war on Jews, Christians and Zoroastrians until they pay Jizya. He does it because of the command in 9.29. Note the condition precedent: issuance of dawa prior to attack! Would the caliph waste time inviting aggressors to Islam if he was under attack? No! This law proves the offensive nature of Jihad!! The requirement to invite to Islam before attacking is confirmed in Hedaya & Risala
In the matter of Jizya: see hedaya, page 211.... for the gritty details of Islamic law. What looks like an elongated f is really an s. Once you get past that, you should be able to read the text. Read the Noble Qur'an here. Read volume 4 of Sahih Bukhari here.
This is a pull your head out of the sand moment: Islam: belief in Allah, his imperatives, threat and promise is the problem, not any single book or edition. Muslims believe that Allah is the almighty creator, who commands them to conquer the world for his good pleasure, in return for which he will admit them to his celestial orgy. But if they do not fight in his cause, he will damn them. That makes Islam a perpetual war machine. We need to eliminate belief in Allah. Eliminating one edition of the Qur'an is not sufficient.
In a long and detailed post, Mark Durie argues that one edition of the Hilali/Khan Qur'an translation, because of it's commentary, tends towards radicalization, inciting violence.
There is not a Bible, Jewish or Christian, containing such incendiary commentary as populates page after page of 'The Noble Qur’an', which for four years has preached to the faithful in Canberra Airport's prayer room. The ideology it promotes is violent jihad. It is a book to start a war.
Is there any evidence that anyone has ever taken that Qur'an from it's shelf and read it? If they did, would they read the fine print in the foot notes? How many Muslims read Allah's book in their native tongue? One research report puts Qur'an literacy at or below the 50% mark depending on location and age. Use the Ctrl F search, for read and take the third result.
Classical Arabic from the 7th century lacked vowels and diacritical marks so there were seven variant readings. Vocabulary and idioms have changed, so Joe Camel can't understand the Qur'an even if he can read modern Arabic. Joe Camel needs a tafsir. Tafsir Ibn kathir comes in ten volumes. If Joe Camel has $200. handy, he can buy a set. If he has internet access and a large hard disk, he can get it free but it will take up 2.87 gigabytes.
What does it really mean? Only Muhammad knew for sure. His interpretation is in hadith collections. Sahih Bukhari is said to be the most rigorous of the muhadditin, winnowing down 600,000 hadith to about 4700 discrete sayings. The 9 volume set will nearly destroy a pair of hundred dollar bills. Or you can download it from the archive.
For obvious readons, most Muslims get their knowledge of Islam from their Imam or from the likes of Anwar al-Awlaki & Yusuf al-Qaradawi. So where do the experts get their knowledge? Ain't it obvious?
The conquests of Arabia, Syria, Asia and the Balkans happened long before publication of this edition in 1985. How do you explain that if TNQ is the root of all evil?
Compare a few translations from Islam Awakened.
- Literal
- Fight those who (do) not believe in Allah and not in the Day the Last, and not they make unlawful what Allah has made unlawful and His Messenger, and not they acknowledge (the) religion (of) the truth, from those who were given the Scripture, until they pay the willingly, while they (are) subdued.
- Shakir
- Fight those who do not believe in Allah, nor in the latter day, nor do they prohibit what Allah and His Messenger have prohibited, nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection.
- Hilali/Khan
- Fight against those who (1) believe not in Allah, (2) nor in the Last Day, (3) nor forbid that which has been forbidden by Allah and His Messenger (4) and those who acknowledge not the religion of truth (i.e. Islam) among the people of the Scripture (Jews and Christians), until they pay the Jizyah with willing submission, and feel themselves subdued.
What are Muslims commanded to do, to whom and why? Is there any defensive element in that verse? Does it mention being attacked first?
Ibn Kathir provides plenty of detail in his tafsir. Read the left hand facing page first, for 9.28. Mekkans worried about loss of revenue from prohibiting pagan hajj. Allah gave them 9.29 as a revenue replacement: jizya!
Consider the title of this tafsir: "The Order to fight People of the Scriptures until They
give the Jizyah". it implies offensive jihad, not defensive.
What is the meaning of this: "Allah
commanded His Messenger to fight the People of the
Scriptures, Jews and Christians, on the ninth year of Hijrah,
and he prepared his army to fight the Romans and called the
people to Jihad announcing his intent and destination." ???
What did Allah command Moe to do? He commanded him to attack the Byzantine Empire!! But the command is without geographic or chronological limits and has no expiration date. It is always valid. Take a close look at the footnote.
(V.9:29) a) See the footnote of (V.2:193)
b) Narrated Abu Hurairah 4»l ; Allah’s Messenger said, “The Hour
will not be established untill you fight against the Jews, and the stone behind which a Jew
will be hiding will say, 'O Muslim! There is a Jew hiding behind me, so kill him’ ” (Sahih Al-
Bukhari, Vol.4, Hadith No. 177)
c) Jizyah: a tax levied from the people of the Scriptures (Jews and Christians), who are
under the protection of a Muslim government.
M (A) (V. 2:193) Narrated Ibn ‘Umar Allah’s Messenger
said, “I have been ordered (by Allah) to fight against the people till they testify that
L i ilih a illa llih wa Anna Muhammmad-ur-Rasul A llih (none has the right to be
worshipped but Allah 3 y. and that Muhammad is the Messenger
of Allah), and perform As-Salit (Iqimat-as-Salat) and give Zakit, so if they
perform all that, then they save their lives, and properties from me except for
Islamic laws, and their reckoning (accounts) will be with (done by) Allah.” (Sahih
Al-Bukhiri, Vol.1, Hadith No.24).
b) Narrated Abu Hurairah 4»l ; Allah’s Messenger said, “The Hour
will not be established untill you fight against the Jews, and the stone behind which a Jew
will be hiding will say, 'O Muslim! There is a Jew hiding behind me, so kill him’ ” (Sahih Al-
Bukhari, Vol.4, Hadith No. 177)
c) Jizyah: a tax levied from the people of the Scriptures (Jews and Christians), who are
under the protection of a Muslim government.
M (A) (V. 2:193) Narrated Ibn ‘Umar Allah’s Messenger
said, “I have been ordered (by Allah) to fight against the people till they testify that
L i ilih a illa llih wa Anna Muhammmad-ur-Rasul A llih (none has the right to be
worshipped but Allah 3 y. and that Muhammad is the Messenger
of Allah), and perform As-Salit (Iqimat-as-Salat) and give Zakit, so if they
perform all that, then they save their lives, and properties from me except for
Islamic laws, and their reckoning (accounts) will be with (done by) Allah.” (Sahih
Al-Bukhiri, Vol.1, Hadith No.24).
In the first instance, the infamous genocide hadith is quoted. In the second, a hadith in which caliph Umar quotes Moe as saying you save your wealth and life from Moe by reciting shahada.
Take another look at the body of the ayat: did Hilali & Khan add anything to it or change it's meaning? They only explained and confirmed the meaning by adding footnotes with exegesis and hadith.
How did Moe interpret 8.39 & 9.29? he marched on Tobuk, didn't he? He did what Allah commanded him to do! Here are the relevant ahadith:
Sahih Bukhari Sahih Bukhari Volume 1, Book 8, Number 387:
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
Bukhari Volume 4, Book 52, Number 196:
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
Sunan Abu Dawud 14.2635
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.
Narrated Anas bin Malik:
Allah's Apostle said, "I have been ordered to fight the people till they say: 'None has the right to be worshipped but Allah.' And if they say so, pray like our prayers, face our Qibla and slaughter as we slaughter, then their blood and property will be sacred to us and we will not interfere with them except legally and their reckoning will be with Allah." Narrated Maimun ibn Siyah that he asked Anas bin Malik, "O Abu Hamza! What makes the life and property of a person sacred?" He replied, "Whoever says, 'None has the right to be worshipped but Allah', faces our Qibla during the prayers, prays like us and eats our slaughtered animal, then he is a Muslim, and has got the same rights and obligations as other Muslims have."
Bukhari Volume 4, Book 52, Number 196:
Narrated Abu Huraira:
Allah 's Apostle said, " I have been ordered to fight with the people till they say, 'None has the right to be worshipped but Allah,' and whoever says, 'None has the right to be worshipped but Allah,' his life and property will be saved by me except for Islamic law, and his accounts will be with Allah, (either to punish him or to forgive him.)"
Sunan Abu Dawud 14.2635
Narrated Anas ibn Malik:
The Prophet (peace_be_upon_him) said: I am commanded to fight with men till they testify that there is no god but Allah, and that Muhammad is His servant and His Apostle, face our qiblah (direction of prayer), eat what we slaughter, and pray like us. When they do that, their life and property are unlawful for us except what is due to them. They will have the same rights as the Muslims have, and have the same responsibilities as the Muslims have.
The ayat says Fight those who. The tafsir says order to fight. The relevant ahadith say ordered or commanded to fight. Who can connect the dots? Who has a clue? Do you?
How about the Islamic jurists, what do they say about 9.29? "Reliance Of The Traveller cites it as the scriptural source of a perpetual war rule outlined in o9.1 and made explicit in o9.8, which I quote.
o9.8: The Objectives of Jihad
The caliph (o25) makes war upon Jews, Christians, and Zoroastrians (N: provided he has first invited them to enter Islam in faith and practice, and if they will not, then invited them to enter the social order of Islam by paying the non-Muslim poll tax (jizya, def: o11.4) -which is the significance of their paying it, not the money itself-while remaining in their ancestral religions) (O: and the war continues) until they become Muslim or else pay the non-Muslim poll tax (O: in accordance with the word of Allah Most High,
"Fight those who do not believe in Allah and the Last Day and who forbid not what Allah and His messenger have forbidden-who do not practice the religion of truth, being of those who have been given the Book-until they pay the poll tax out of hand and are humbled" (Koran 9.29),
the time and place for which is before the final descent of Jesus (upon whom be peace). After his final coming, nothing but Islam will be accepted from them, for taking the poll tax is only effective until Jesus' descent (upon him and our Prophet be peace), which is the divinely revealed law of Muhammad. The coming of Jesus does not entail a separate divinely revealed law, for he will rule by the law of Muhammad. As for the Prophet's saying (Allah bless him and give him peace),
"I am the last, there will be no prophet after me,"
this does not contradict the final coming of Jesus (upon whom be peace), since he will not rule according to the Evangel, but as a follower of our Prophet (Allah bless him and give him peace) ).
In the matter of Jizya: see hedaya, page 211.... for the gritty details of Islamic law. What looks like an elongated f is really an s. Once you get past that, you should be able to read the text. Read the Noble Qur'an here. Read volume 4 of Sahih Bukhari here.
This is a pull your head out of the sand moment: Islam: belief in Allah, his imperatives, threat and promise is the problem, not any single book or edition. Muslims believe that Allah is the almighty creator, who commands them to conquer the world for his good pleasure, in return for which he will admit them to his celestial orgy. But if they do not fight in his cause, he will damn them. That makes Islam a perpetual war machine. We need to eliminate belief in Allah. Eliminating one edition of the Qur'an is not sufficient.
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